To return for a moment to the Escuela Municipal: in 1862 the
city council of Manila, pleased with the way the school was being conducted,
invited Father Cuevas to submit a plan for its expansion to a school of
secondary instruction. Two years later
he did so. The plan, modelled on that
already in operation in Cuba, called for a modification of the last two grades
of the existing five-grade curriculum and the addition of three more years. Latin and Greek grammar would be added to the
subjects of the superior and suprema grades, while the additional
years would be devoted to the standard “college-level” subjects of the Jesuit
system, namely, poetry, rhetoric and philosophy. Thus, the original five grades would be
preserved as a terminal course for those who did not intend to make any further
studies, while boys preparing for university studies would be ready for them
upon the completion of the entire eight-year curriculum. The plan met with the government’s approval
and went into effect in 1865. To fit its new status, the name of the school was
changed to Ateneo Municipal de Manila.
That same year, the acquisition of additional property in
the same block enabled the Ateneo to offer boarding facilities. In 1870, the first ten students to complete
the secondary curriculum received the degree of Bachelor of Arts. Two years later, a new boy entered who was
later to make history, Jose Rizal.
The school made steady progress during the following decade,
and in 1881 the student body consisted of 150 boarders and 500 day scholars. Hitherto the superior of the Mission had also
served as the rector of the Ateneo. The
two offices were now separated and Father Pablo Ramon was appointed rector. During Father Ramon’s term of office, the
curriculum was revised to bring it into closer conformity with the Jesuit
“ratio studiorum”. At the same time, a
group of technical courses, which were being experimentally developed earlier
to keep pace with the economic growth of the country received their final
organization. These were the courses in
commerce, surveying, and industrial mechanics, in which the title of perito (expert) was conferred upon
completion of one or two years supplementary to the basic college
curriculum.
An extensive building program was also completed during this
period. By 1883, the physical plant of
the Ateneo consisted of a square 3-story structure occupying half a city block
and enclosing two interior courts. A
church adjoining the mission house, begun in 1878, was completed in 1889 and
dedicated to St. Ignatius. It was
planned and executed by Don Felix Rojas with the assistance of Brother Francisco Riera. The magnificent interior of Philippine hard
woods was carved by native workmen.
RIZAL
In 1896, the revolution broke out. The colonial government, panic-stricken,
tried Jose Rizal on trumped-up charge of treason and shot him. Rizal was no traitor, though he was prominent
in the campaign for a reform of long-standing abuses in the administration of
the Philippines. He began to take active part in this campaign
when he went to Europe for further studies in medicine. Unfortunately, political liberalism in the Spain
of that period was practically identified with anti-clericalism, and during his
sojourn there Rizal lost his Catholic faith.
However, his former Jesuit teachers at the Ateneo never gave up hope of
winning him back. On the eve of his
execution their efforts in this direction were rewarded. Rizal made a formal retraction of Masonry and
received the sacraments. Passing by his
old school on his way to the firing squad he said, “I spent there the happiest
years of my life.”
AMERICAN OCCUPATION
The course of events whereby the Revolution was interrupted by
the Spanish-American War and the Philippines became a possession of the United
States is well-known. The American
authorities decided to retain the Manila Observatory as a government
institution, but to withdraw the government subsidy from the Escuela Normal and
the Ateneo Municipal. Accordingly, the
Escuela Normal became a private college in 1901 and the Ateneo a year
later. To indicate this change, they
were renamed Colegio de San Francisco Javier and Ateneo de Manila respectively.
One result of the transfer of sovereignty was that many
Spanish priests working in the Philippines returned home. Because of the dire need of Filipino priests
to take their places, the archbishop of Manila requested the Society to
transform the Colegio de San Francisco Javier into a seminary. The request was granted. The institution functioned as a seminary from
1905 to 1913, when the archdiocese was able to make other arrangements. It then reverted to its former status as a
college until 1915, when it was closed to enable the Society to take charge of
the Apostolic Seminary of San Jose.
THE COLLEGE OF SAN JOSE
The College of San Jose remained in existence even after the
expulsion of the the Jesuits in 1768, as we have seen. It functioned first as a
seminary for priests, then as a liberal arts college, and in 1835 it was
incorporated into the Univesity of Santo Tomas as a school of medicine and
pharmacy. With the transfer of
sovereignty from Spain to the United States, the question arose as to whether
the endowment of San Jose, consisting chiefly of the San Pedro Tunasan and Lian
Estates was the property of the state or of the Catholic Church. In 1909 the Supreme Court of the Philippines
decided in favor of the Catholic Church.
The following year, St. Pius X issued a brief returning the San Jose
endowment to the Society of Jesus, to be used for the support of an apostolic
seminary devoted to the training of secular priests. The transfer of the college and its
properties was not completed until 1915, when the Seminary of San Jose opened
in the building formerly occupied by Escuela Manila and its successor, the
Colegio de San Francisco Javier. When
the Ateneo de Manila buildings in Intramuros burned down in 1932, San Jose
Seminary gave up the Padre Faura site to the college and moved, first to the
old mission house then to the building of its own in the district of
Balintawak. When this was destroyed in
the recapture of Manila in 1945, it transferred to another site in the same
district, in Quezon City, where it is at present.
THE COLLEGE OF VIGAN
Another seminary entrusted to the Society during the American
period was that of Vigan. At the request
of Bishop Dougherty, the Jesuits took charge of it in 1905 and continued to
conduct it until 1924. Besides teaching
in the seminary, the fathers, Father John Thompkins in particular, under took
considerable mission, retreat, and catechetical work in the diocese, thus
helping to preserve the faith of the Ilocanos against the proselytizing
activities of Protestant and Aglipayan ministers.
AN ARCHIPIELAGO FILIPINO
In 1901, Father Jose Algue, director of the Manila
Observatory, saw through the press in Washington two large volumes and an atlas
entitled El archipielago filipino, a
valuable collection of scientific and anthropological data. It was prepared by the Observatory staff with
the assistance of other Jesuit fathers and was published at the expense of the
U.S. government. The status of the
Observatory as the government weather bureau was confirmed by law the same
year.
THE OBSERVATORY
Under the direction of Father Algue (1897 – 1926) and of his
successor, Father Miguel Selga, the Observatory achieved international repute
as a center of meterological, astronomical and seismic research. The barocyclonometer designed by Father was
used extensively by ships sailing in tropical waters until the advent of radio
communication, and Father Charles Deppermann’s researches in the genesis and
paths of typhoons constituted a distinct advance in the meteorology of the
Pacific.
Less well know is the fact that the Observatory staff
conducted research in other fields as well.
Father Robert Brown, continuing the entomological studies began by
Father William Stanton, presented the Smithsonian Institution with specimens of
one new genus and eleven new species of hymenoptera. Father William Repetti, for many years chief
of the seismic section, whose work in this field is known to seismologists and geologists,
collected documentary material on the work of the Jesuits in the Philippines in
his spare time, published several monographs on the subject, and was writing a
full-scale history when failing eyesight obliged him to abandon the project.
The seizure by the Japanese Occupation Forces of the
Observatory’s buildings, instruments, and records and their total destruction
in the Battle of Manila in 1945 put an end to its meteorological work and hence
to the status as the government weather bureau.
However it reopened at Mirador in Baguio City with Father Deppermann as
director. Seismic work was resumed with
new instruments, ionosphere research was undertaken by Father James Hennessey,
the present director, and solar research is now in progress under Father
Richard Miller.
NEW DEGREES AT THE ATENEO
Government recognition was extended to the Ateneo de Manila
when in 1908 it was authorized to confer the degree of Bachelor of Arts and certificates
in commerce, stenography, mechanics, electrical engineering, and topographic
measurement. The course in electrical
engineering had been introduced the previous year at the suggestion of the
Manila Electric Company. English
gradually replaced Spanish as the medium of instruction and adaptations were
made to the American system of education as introduced in the public schools of
the Islands, without sacrificing the basic education and methods of Jesuit
education. By 1914, the school had been
reorganized into three departments; a department of elementary instruction
consisting of three grades (infima, media
and superior), corresponding to
the three intermediate grades of the public-school system; a college department
comprising six years of humanities and scientific studies, corresponding to the
four-year high school and two-year college of the public school system; and a
department of applied studies, in which courses were given in commerce,
surveying, mechanics, and electricity.
Electives were: painting, music, stenography, typewriting and
gymnastics.